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Between ten and fifteen thousand persons of Cuban-Jewish heritage currently live in Miami. Until now, however, this vibrant community and its unique traditions have, to a large extent, escaped the notice of ethnographers, historians, and other scholars. In Cuban-Jewish Journeys, Caroline Bettinger-Lopez remedies that neglect with an engaging, in-depth look at a people whose rich mix of cultures confounds typical ethnic images. The author begins by investigating the history and development of the Cuban-Jewish community, tracing its origins back to Jewish enclaves in Eastern Europe, Russia, and the Mediterranean. She explores how these people came to Cuba in the first half of the twentieth century and how they eventually resettled in the United States as part of the larger Cuban migration that followed Fidel Castro's 1959 revolution. In recounting this history, Bettinger-Lopez draws heavily on numerous stories told to her by Cuban-Jews in Miami and elsewhere. Those oral histories also form the basis of Bettinger-Lopez's subsequent exploration of the identity and assimilation issues facing "Jewbans" (as many in Miami began calling themselves in the 1970s). She found that place and date of birth, for instance, may affect an individual's identification with a particular homeland and political ideology, which may in turn influence how the individual "remembers" Cuban-Jewish history. The future of Miami's Jewban community, she suggests, now lies in the hands of a generation that, for the most part, has grown up within the United States. Already, the community is transforming itself linguistically, culturally, and religiously to accommodate the younger generation. Skillfully interweavinghistorical analysis, personal reflections, inter-generational stories, theories of diaspora, photographs, and current debates on ethnographic writing, Cuban-Jewish Journeys will appeal not only to scholars but to anyone interested in the everchanging face of multicultural America.

Suddenly, the hippie culture and flower power is Hot Nostalgia. This is because the 60s -- the music, the clothes, political and sexual idealism, etcetera -- were a watershed in the way America saw itself. Hippie culture was at the very zenith of that watershed, and Taos was its beating heart, a Mecca which beckoned young pilgrims from all over the country. This is a scrapbook of stories of things people did and why they did them (including then-and-now photographs with up-to-date biographies). These oral histories talk about communes and free love, they talk about giving natural birth in a half-built adobe house, they talk about climbing Mt. Wheeler high on LSD, they talk about raising children, they talk about Buddhism versus eating peyote, they talk about money and food stamps, they talk about regret and what they've learned. Besides the oral histories and her own personal accounts, Iris has collected wonderful photographs, newspaper articles, and other memorabilia that give the reader a vision of the passionate life of hippies during the glory days of the Age of Aquarius.

Free people of color - In the history of the slavery in the Americas, a free person of color was a person of full or partial African descent who was not enslaved. In the United States, such persons were referred to as "free blacks," though many were, in fact, mulattos.

Free People - Free People is a women's clothing store operated by Urban Outfitters. The first location opened at the Garden State Plaza shopping mall in Paramus, New Jersey in 2004.

Free People of Earth - The Free People of Earth is a worldwide government body in Orson Scott Card's Ender's Game series.

Free People's Movement - The Free People's Movement (FPM), known in Spanish as Movimiento de la Gente Libre (MGL), is an international Marxist Movement, with local branches in several countries across the globe (New York, NY - Hartford, CT - Memphis, TN - United Kingdom - Philippines - Dominican Republic).

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